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Sonnets from Matthew Arnold

In Harmony with Nature

"In Harmony with Nature?" Restless fool,
Who with such heat dost preach what were thee,
When true, the last impossibility—
To be like Nature strong, like Nature cool!

Know, man hath all which Nature hath, but more,
And in that more lie all his hopes of good.
Nature is cruel, man is sick of of blood;
Nature is stubborn, man would fain adore;

Nature is fickle, man hath need of rest;
Nature forgives no debt, and fears no grave;
Man would be mild, and with safe conscience blest.

Man must begin, know this, where Nature ends;
Nature and man can never be fast friends.
Fool, if thou canst not pass her, rest her slave!

poem by Matthew Arnold from Sonnets (1849)Report problemRelated quotes
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To a Friend

Who prop, thou ask'st in these bad days, my mind?--
He much, the old man, who, clearest-souled of men,
Saw The Wide Prospect, and the Asian Fen,
And Tmolus hill, and Smyrna bay, though blind.

Much he, whose friendship I not long since won,
That halting slave, who in Nicopolis
Taught Arrian, when Vespasian's brutal son
Cleared Rome of what most shamed him. But be his

My special thanks, whose even-balanced soul,
From first youth tested up to extreme old age,
Business could not make dull, nor passion wild;

Who saw life steadily, and saw it whole;
The mellow glory of the Attic stage,
Singer of sweet Colonus, and its child.

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To George Cruikshank

Artist, whose hand, with horror wing'd, hath torn
From the rank life of towns this leaf: and flung
The prodigy of full-blown crime among
Valleys and men to middle fortune born,
Not innocent, indeed, yet not forlorn:
Say, what shall calm us, when such guests intrude,
Like comets on the heavenly solitude?

Shall breathless glades, cheer'd by shy Dian's horn,
Cold-bubbling springs, or caves? Not so! The Soul
Breasts her own griefs: and, urg'd too fiercely, says:
'Why tremble? True, the nobleness of man
May be by man efface'd: man can control
To pain, to death, the bent of his own days.
Know thou the worst. So much, not more, he can.'

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East London

'Twas August, and the fierce sun overhead
Smote on the squalid streets of Bethnal Green,
And the pale weaver, through his windows seen
In Spitalfields, looked thrice dispirited.

I met a preacher there I knew, and said:
"Ill and o'erworked, how fare you in this scene?"
"Bravely!" said he; "for I of late have been
Much cheered with thoughts of Christ, the living bread."

O human soul! as long as thou canst so
Set up a mark of everlasting light,
Above the howling senses' ebb and flow,
To cheer thee, and to right thee if thou roam -
Not with lost toil thou labourest through the night!
Thou mak'st the heaven thou hop'st indeed thy home.

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West London

Crouched on the pavement, close by Belgrave Square
A tramp I saw, ill, moody, and tongue-tied.
A babe was in her arms, and at her side
A girl; their clothes were rags, their feet were bare.

Some labouring men, whose work lay somewhere there,
Passed opposite; she touched her girl, who hied
Across, and begged and came back satisfied.
The rich she had let pass with frozen stare.

Thought I: "Above her state this spirit towers;
She will not ask of aliens, but of friends,
Of sharers in a common human fate.

She turns from that cold succour, which attends
The unknown little from the unknowing great,
And points us to a better time than ours."

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Rachel III

Sprung from the blood of Israel's scatter'd race,
At a mean inn in German Aarau born,
To forms from antique Greece and Rome uptorn,
Trick'd out with a Parisian speech and face,

Imparting life renew'd, old classic grace;
Then, soothing with thy Christian strain forlorn,
A-Kempis! her departing soul outworn,
While by her bedside Hebrew rites have place--

Ah, not the radiant spirit of Greece alone
She had--one power, which made her breast its home!
In her, like us, there clash'd, contending powers,
Germany, France, Christ, Moses, Athens, Rome.
The strife, the mixture in her soul, are ours;
Her genius and her glory are her own.

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Shakespeare

Others abide our question. Thou art free.
We ask and ask — thou smilest and art still,
Out-topping knowledge. For the loftiest hill,
Who to the stars uncrowns his majesty,

Planting his stedfast footsteps in the sea,
Making the heaven of heavens his dwelling-place,
Spares but the cloudy border of his base
To the foiled searching of mortality;

And thou, who didst the stars and sunbeams know,
Self-schooled, self-scanned, self-honoured, self-secure,
Didst tread on earth unguessed at — better so!

All pains the immortal spirit must endure,
All weakness which impairs, all griefs which bow,
Find their sole speech in that victorious brow.

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Written in Emerson's Essays

“O Monstrous, dead, unprofitable world,
That thou canst hear, and hearing, hold thy way!
A voice oracular hath peal’d to-day,
To-day a hero’s banner is unfurl’d;
Hast thou no lip for welcome?”—So I said.
Man after man, the world smil’d and pass’d by;
A smile of wistful incredulity
As though one spake of life unto the dead—
Scornful, and strange, and sorrowful, and full
Of bitter knowledge. Yet the will is free;
Strong is the soul, and wise, and beautiful;
The seeds of god-like power are in us still;
Gods are we, bards, saints, heroes, if we will!—
Dumb judges, answer, truth or mockery?

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Rachel I

In Paris all look'd hot and like to fade.
Sere, in the garden of the Tuileries,
Sere with September, droop'd the chestnut-trees.
'Twas dawn; a brougham roll'd through the streets and made

Halt at the white and silent colonnade
Of the French Theatre. Worn with disease,
Rachel, with eyes no gazing can appease,
Sate in the brougham and those blank walls survey'd.

She follows the gay world, whose swarms have fled
To Switzerland, to Baden, to the Rhine;
Why stops she by this empty play-house drear?

Ah, where the spirit its highest life hath led,
All spots, match'd with that spot, are less divine;
And Rachel's Switzerland, her Rhine, is here!

poem by Matthew Arnold from Sonnets (1867)Report problemRelated quotes
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The Better Part

Long fed on boundless hopes, O race of man,
How angrily thou spurn’st all simpler fare!
“Christ,” some one says, “was human as we are;
No judge eyes us from Heaven, our sin to scan;
We live no more, when we have done our span.”
“Well, then, for Christ,” thou answerest, “who can care?
From sin, which Heaven records not, why forbear?
Live we like brutes our life without a plan!”
So answerest thou; but why not rather say:
“Hath man no second life?—Pitch this one high!
Sits there no judge in Heaven, our sin to see?—
More strictly, then, the inward judge obey!
Was Christ a man like us? Ah! let us try
If we then, too, can be such men as he!”

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